Sri Sarada Devi

Strange and fascinating is the story of the marriage of Sri Ramakrishna and Sri Sarada Devi - the Holy Mother. Ramakrishna's relations in Kamarpukur thought that he had turned mad as a result of the over-taxing spiritual exercises he had been going through at Dakshineswar. Alarmed, they thought that if he gets married, he would be more conscious of his responsibilities to the family. Although he had no desire for pleasures of the married life he,did not oppsed to this idea; he in fact mentioned Jayrambati, three miles to the north-west of Kamarpukur, as being the village where the bride could be found at the house of one Ramchandra Mukherjee. The bride, five-years old and bearing the name, Sarada, was found. The marriage was duly solemnized. The bride went back to her father's house and Ramakrishna went back to Dakshineswar to resume his spiritual practices.

Years passed and the bride and the bridegroom seldom met. Sarada continued to live at her father's house, helping her peasant parents with the usual chores of feeding the cattle, carrying food to the paddy-fields for laborers, cooking, cleaning, looking after the younger brothers, and so on. As she grew older, neighbors began to gossip about her misfortune. They would say that her husband had gone mad. Sarada overheard such remarks and was naturally disturbed. She decided to go to Dakshineswar and see for herself the condition of her husband. She went and found her husband quite normal and loving. She stayed with him for some time and then returned to Jayrambati. After some years, she permanently stayed with him.

In a way, Sarada Devi was Ramakrishna's first disciple. He taught her everything he learnt from his various Gurus. Ramakrishna must have been pleased to see that she mastered every religious secret as quickly as he himself has done, perhaps even more quickly. Impressed by her great religious potential, he began to treat her as the Universal Mother Herself. He said, 'I look upon you as my own mother and the Mother who is in the temple'.

Ramakrishna fell sick with cancer in the throat. He was removed to Cossipore for treatment. By now he had come to be known as a great religious teacher. Many of the Calcutta elite came under his influence, but Ramakrishna was not satisfied until he had a band of young men who were prepared to mould themselves strictly according to his instructions. Such young men, fifteen or sixteen in number came, all with a good family backgrounds and modern education. It is this band of young men who later formed the Ramakrishna Order. Before passing away, in 1886, Ramakrishna made Sarada Devi unfold her Divine Motherhood; she became mother of these young men, nay of the entire humanity. At first, Sarada Devi was shy about playing this role, but slowly, she filled that role, and even became a religious teacher in her own rights.

For the thirty-four years or so that she lived after Ramakrishna's passing away, she inspired people, both monastic and lay, with the ideals that Ramakrishna himself had preached and practiced. She did this in the same way as Ramakrishna.She lived those ideals. But her life was more testing and complicated than Ramakrishna's. Being an ideal monk, Ramakrishna always kept away from the cross-currents of a family life. He loved to watch the fun called life but was careful enough never to be drawn into its maelstroms. Sarada Devi, on the contrary, was at the very heart of it. She was the head of a large family comprising men and women, most of them not even distantly related to her.

Sarada Devi had a hard life from the beginning to end. As a daughter, wife, and finally, as the beloved Mother of a large community of people cutting across race and language, there were many demands placed on her, many more than a woman in her circumstances usually had to meet. She fulfilled them in a manner possible only for her. But what is remarkable is that, in the midst of all her cares, she maintained a degree of aloofness which Hinduism attributes to the highest and best among men and women. Through the skein of all the varying situations which she faced, she remained absolutely calm as if these were no concern of hers. But the most amazing thing about her was her renunciation, a quality she shared with her husband in a measure equal to, if not more than, his.

She taught not by percepts but by examples. There were many irritants in the way people around her behaved, but she was an indulgent mother who knew the best way to educate an erring child was to set an example before them, which she did. She had seen the worst side of people, but she never lost faith in them, knowing that, given affection, sympathy, and guidance, they could overcome all limitations.

She was human, yet divine. Her divinity shone through everything she did, even if it was something entirely mundane. She was a simple woman, but in thought, speech, and action she was attuned to God. She was a true saint, but she never claimed she was. She passed as an ordinary woman, but everything about her was extraordinary.

 Teachings of Sri Sarada Devi:

  • As wind removes the cloud, so the name of God destroys the cloud of worldliness.
  • If a person is steady in meditation, he will clearly see the Lord in his heart and hear His voice. The moment an idea flashes in his mind, it will at once be fulfilled and he will be bathed in peace.
  • Everything, no doubt, happens by God's will, yet man must work because God expresses His will through man's action. Do not relax your spiritual practices.
  • If you want peace, do not find fault with others. Rather see your own faults. Learn to make the world your own. No one is stranger, my child; the whole world is your own.

 

Courtesy Vedanta Society of Providence, Rhode Island, USA

Our Inspiration
 
Sri Ramakrishna
Sri Sarada Devi
Swami Vivekananda

 

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